Africa's leaders leading to nowhere


Why Nigeria and Africa's leaders are leading them to nowhere

By Professor Herbert Ekwe-Ekwe

Special to USAfricaonline.com
USAfrica The Newspaper, Houston
NigeriaCentral.com
The Black Business Journal

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In the past 20 years, Africa has consistently been a net-exporter 
of capital to the West, a trend that has been accentuated by the 
debilitating consequences of Africa's servicing of its so-called 
"debt" to the West. In 1981, Africa recorded a net capital export 
of US$5.3 billion to the West. In 1985, this transfer jumped to 
US$21.5 billion and three years later it was US$36 billion or 
US$100 million per day. In 2000, Africa's net capital transfer to 
the coffers of the West stood at US$150 billion.... In an 
interview recently with the Financial Times (London), Nigeria's 
leader retired Gen. Obasanjo (in picture during another foreign 
trip) could not but admit: "In three years I went round the world 
and did not get anything... I went round the countries in Europe, 
twice over, I went to Japan, to America, to Canada and got good 
words... but no action at all." Yet, if Obasanjo continues his 
current rate of travel overseas in the remaining 12 months of his 
presidency, he will make a further 30 trips with the whooping cost 
of US$6 million to Nigeria's forlorn economy. These visits should 
now be cancelled and the savings invested in the collapsing primary 
schools of the country to enable millions of Nigerian children 
have a better future than is presently the case. Those who advise 
Obasanjo should for once show responsibility. So, by May 2003, the 
Obasanjo regime would have spent US$22 million of scarce national 
resources on four years of travel in pursuit of an illusory but 
calamitous enterprise of "gazing across the seas" for Western 
"goodies" to salvage an economy that his leadership 
(twice: 1976-1979, 1999-expected May 2003) as well as others have 
virtually destroyed in the past 40 years. The gross insensitivity 
of the lifestyle that encapsulates these junkets at a time when 
the overwhelming majority of Nigerians have been reduced to dire 
straits of existence is particularly obscene.  Also, the 
proceedings and outcome of the Kananaskis G8 June 2002 conference 
and all the formulations about NEPAD sum up the West's contempt 
for the African leaders, including Obasanjo, who left with nothing 
concrete to show from their hosts except promises of a modest 
increase in the overall Western "aid budget" to Africa....
 
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Chinua Achebe once described as the "cargo cult mentality" the 
illusion, or rather the delusion of many leaders of so-called 
"developing countries" who feel that without sustained hard work, 
internally, their states could somehow achieve the status of 
socio-political transformation that they had envisaged in many 
a "development programme."

This mentality manifests in the form of a perpetual gaze across 
the seas, across the horizon, hoping/awaiting a "fairy ship [to] 
dock in their harbour laden with every goody they have always 
dreamed of possessing." This gaze, as can be imagined, is 
frustratingly a chore that triggers bewildering ranges of emotion: 
When, for instance, is this ship arriving?

Where is it coming from? What will it contain that will transform 
our existence? More loans? More aid packages? A privatisation 
scheme? Oh! Is that the mast of the mysterious ship coming over 
the horizon - at last? Oh yeah!

The ship is already here... Good news: the goodies are here, 
fellow countrymen [and women, presumably!] We are now developed, 
we are a world power... No, not yet... We need the arrival of 3, 
4, or 5 more of these ships to achieve this target. Oh dear! How 
long will this now take? The time span for all these arrivals 
will be in the order of 10 years... No, twice as long; sorry, to 
be more precise, 21 years... Therefore, my administration needs 
another term, maybe two, perhaps three, to oversee these arrivals, 
the offloading of the goodies, and the sustainable implementation 
of this multi-sectoral development programme.

To focus more specifically on the Africa example, the "cargo cult 
mentality" was pointedly a perverse case right from the outset. 
African leaderships in the late 1950s/1960s (baseline decades for 
the restoration of African independence after centuries of the 
European conquest and occupation) uncritically keyed into the 
Fraudulent Developmentalism music of the age which was trumpeted 
noisily and widely by the Western World - led strategically by
none other than Britain and France, the core conqueror states of 
Africa.

Thanks to the nauseating naivety of these leaderships, Britain, 
France and other European World states and institutions that had 
committed heinous crimes of conquest and occupation in Africa for 
500 years, were overnight entrusted with a role, the central role 
for that matter, to embark upon Africa's seeming project of 
societal reconstruction in the wake of the holocaust.

South Korea, for instance, has demonstrated that if the country's 
leaderships in the late 1940s/1950s (after the country's liberation 
from Japanese conquest and occupation) had "allowed" Japan to play 
a similar role in their reconstruction project as the African 
example just cited, their society would not have been endowed with 
the scientific know-how in the very short 50 years time lag to co-
stage the recent World Cup Football competition with Japan and with 
such comparable dazzling technological finesse as the latter.

In Nigeria, in 1979, no one in the country was prepared for the 
extraordinary pronouncement of optimism on the country's future 
from the government of the day. There was no semblance of any 
reconstructionary programme on the ground to support this claim. 
General Olusegun Obasanjo, then head of the country's military 
junta, had, in effect, gazed across the hallucinatory horizon of 
expectation embedded in the "cargo cult mentality" and made the 
following prediction with all the certitude at his disposal:

Nigeria will become one of the ten leading nations in the world by 
the end of the century.

Of course 20 years later, Nigeria was anything but a world power. 
This outcome was not because the country lacked a resourceful 
population nor because it was deprived of an "enabling" natural 
resource infrastructure to accomplish such a task.

On the contrary, many countries in history with a fraction of 
Nigeria's staggering human and natural resource capacity as at 1979, 
not to mention 1999, have achieved major societal development in 
very limited time frames. Presently, Malaysia, South Korea and Taiwan 
are three examples that illustrate, acutely, this point. On material 
resources, for instance, Nigeria, the world's sixth largest petroleum 
oil producer, had by 1999 earned the sum of US$300 billion from this 
product after 40 years of exploitation and exports. Unfortunately, 
this revenue had by and large been squandered by the country's 
leaderships of the epoch through its legendary institutionalised 
corruption and profilgacy.

They literally lurched ravenously into the public purse in frenzy. 
Between 1972 (when General Yakubu Gowon was in power) and 1999 
(end of the tenure of the General Abdulsalami Abubakar junta/beginning 
of the current Obasanjo regime), one fifth of this sum, or US$60 billion, 
was looted personally by these furacious leaderships and transferred to 
Western banks and other financial institutions.

Elsewhere in the economy, this was the infamous epoch of dubious 
contractual deals and dealing that yielded enormously-inflated 
financial returns for thieving public functionaries: the importation 
of everything from cement, sand, nails and rice to air, champagne 
and lace, and the staging of innumerable feasts and festivals 
usually dreamt up in a whiff.

At some point in 1983, at the apogee of this scramble of an economy, 
Nigeria's entire external currency reserves were reduced precariously 
to US$1 billion. Inevitably, this scramble has churned out the 
directory of the nouveau riche of millionaires and even billionaires 
whose names and gory legacy make up the haunting epitaph of a failed 
state. It is in this context that Edwin Madunagu's description of 
this shenanigan as the "political economy of state robbery" could 
not have been more evocative.

It does not require emphasising that with the judicious use of the 
gargantuan sum of US$300 billion (which no comparable independent 
African country has earned since the beginning of the European 
conquest and occupation of the continent in the 15th century), not 
only Nigeria but also the entire African World would have been 
radically transformed beyond recognition.

No one would dare equate "disaster, degradation and desperation" 
with contemporary African existence as it's often the norm in any 
standard discourse.

On this very "squandering of [the people's] riches," as the artiste 
Onyeka Onwenu would put it, that is: ignoring the other striking 
features of the kleptomania and maledictive incompetence of 
successive Nigerian leaderships of the era, all those who describe 
themselves or have been so described as Nigeria's heads of state 
particularly in recent decades must be eternally ashamed of 
themselves.

They, as well as those intellectuals who surrounded them as aides 
and advisers, do constitute the most vivid tragedy of Africa"s 
recent history. They have frittered away the treasured grove of 
several generations of a people.

Furthermore, they were and remain a monumental disappointment to 
the millions of Africans elsewhere in the world whose optimism 
for Nigeria"s unprecedented possibilities during the era was 
expressively inspirational.

In effect, Nigeria's leaderships appeared to have ignored the 
salient feature of the development ethos, any development ethos, 
that the engine of such an enterprise is anchored internally - 
right there in the very locale of the projected activity. Or did 
they? The "perpetual gaze across the seas" for socio-economic 
salvation serves these leaderships. It absolves them of their 
execution of their mandated responsibility to their long-suffering 
compatriots.

In the last three years of his 4-year presidency, retired General 
Olusegun Obasanjo has been out of Nigeria at least 80 times on 
official trips. He has visited virtually every key country in 
Europe, Asia, North America, South America/the Caribbean and, of 
course, Africa during the period.

As for his European and North American and Asian destinations, he 
has been to Britain, France, Italy, Germany, the United States and 
Japan more than twice. The average time duration for a trip is 
three days and the average number of aides and other officials is 
30 except in the North American and European destinations when 
this figure is often double and at times triple and on some 
occasions even more.

With 80 overseas trips during 1999-2002, Obasanjo makes a foreign 
trip approximately every fortnight. The president himself and other 
regime spokespersons have repeatedly indicated that these junkets 
are important for Nigeria to "attract foreign investment and help 
seek some relief or cancellation of Nigeria"s foreign debt of $28 
billion." 

Each of these visits costs Nigeria at least US$200,000 on the 
average and this sum shoots up with the larger entourage that 
compliments the North America/Europe and Japan ventures. In total, 
Nigeria has spent minimally the sum of US$16 million on these trips 
without any concrete returns especially on the subject of investment 
or relief on Nigeria's so-called "debt" to the West. Indeed on the 
latter, Obasanjo stated openly during the March 2002 conference on 
development in Mexico that Nigeria had failed to secure "a single 
cent of debt relief... In the past three years, Nigeria has had to 
spend five billion dollars in servicing its foreign debts, even 
though the same debts had been repaid two times over." 

According to Jerry Gana, the country's information minister, 
Nigeria's annual "debt service of about $1.5 billion is nine times 
our budget for health, and three times our budget for education." 
But it is Nigeria's failure to attract meaningful foreign investment 
(a miserly US$2.25 billion in the next four years, according to 
projected estimates by the London Economist Intelligence Unit) 
during the period and the direct link of this failure to Obasanjo's 
junkets which is most heart-rending. In an interview recently with 
the Financial Times (London), retired Gen. Obasanjo could not but 
admit: "In three years I went round the world and did not get 
anything... I went round the countries in Europe, twice over, I went 
to Japan, to America, to Canada and got good words... but no action 
at all."

Yet, if Obasanjo continues his current rate of travel overseas in 
the remaining 12 months of his presidency, he will make a further 
30 trips with the whooping cost of US$6 million to Nigeria's 
forlorn economy. These visits should now be cancelled and the 
savings invested in the collapsing primary schools of the country 
to enable millions of Nigerian children have a better future than 
is presently the case. Those who advise Obasanjo should for once 
show responsibility.

So, by May 2003, the Obasanjo regime would have spent US$22 million 
of scarce national resources on four years of travel in pursuit of 
an illusory but calamitous enterprise of "gazing across the seas" 
for Western "goodies" to salvage an economy that his leadership 
(twice: 1976-1979, 1999-expected May 2003) as well as others have 
virtually destroyed in the past 40 years. The gross insensitivity 
of the lifestyle that encapsulates these junkets at a time when the 
overwhelming majority of Nigerians have been reduced to dire 
straits of existence is particularly obscene.

Current key social statistics on Nigeria are disastrous. Seventy 
per cent of the population of 120 million live below the poverty 
line and 40 per cent or 48 million of these "wallow in abject 
poverty," to quote the very words of Obasanjo himself in 2000. 
Even though the monthly minimum wage is a paltry US$75, many 
public and private enterprises have routinely not paid their 
workers their salaries. Millions are therefore owed several months
 of unpaid wages and several sectors of the economy are more often 
than not strike bound.

Two months ago, a group of Nigerian professionals known as 
"Concerned Professionals" questioned the government"s claims to 
have spent US$100 million on "poverty alleviation" and US$500 
million on the improvement of electricity supplies in the past 
fiscal year.

On the former, the organisation rightly observes that no "dent in 
the poverty profile across the land" has occurred, despite the 
huge sums the regime supposedly spent, nor has there been a change 
in the notorious national electricity power supply.

Very worryingly, the professionals conclude, 70 per cent of the 
government"s budget allocation goes to recurrent expenditure and 
the implication of this for the rest of the economy is predictably 
troubling: "the cost of running government therefore crowds out the 
rest of the economy even before the budget is implemented."

Equally concerned, the Nigerian senate public accounts committee has 
since published a critical report on government spending. It 
criticises the large size of the recurrent expenditure and the 
government"s concomitant "under-funding of capital provisions." It 
also finds serious discrepancies in the accounting of sequestrated 
funds from the overseas bank accounts of General Abacha (a former 
head of state) which had been returned to the Nigerian treasury. 
The report was so compelling that moves were made in the senate to 
begin impeachment proceedings on Obasanjo last month. These 
floundered due to sustained pressure on key senators by the president.

It is evident that following the failure of Obasanjo's frantic and 
expensive overseas tours in the last three years to secure both the 
ever illusory "dividend" of international investment and "debt" 
relief for Nigeria, the president has now broadened the parameters 
of the observation post from where to continue his existentialist 
"gaze across the seas" for the goodies to supposedly transform 
Nigeria. In other words, Obasanjo has contintalised the quest for 
the illusion and the name given to it couldn"t even mask its 
plasticity: NEPAD, or New Partnership for Africa"s Development. 
Just as Nigerians know unmistakably that NEPA, an acronym which in 
fact shares the same root origins as NEPAD, means Never Expect 
Power Always rather than any worthy electricity power authority, 
we"ll now show that NEPAD really means Never Expect Progress And 
Development.

Obasanjo and other African leaders have promoted NEPAD as a neo-
Marshall Plan reconstruction programme for Africa. It envisages 
the "eradication" of poverty, sustained economic growth, and 
development. Good governance is promised with qualitatively 
transformed leaderships" accountability and transparency towards 
both the population (with regards the respect of their human rights) 
and the management of natural resources, especially the critical 
revenues derived thereof. But, crucially, the fulcrum of NEPAD"s own 
sustainability hinges on Africa's declared partnership with the 
leadership of the Western World.

This partnership, a term we should stress emanates from the African 
side of the bargain, operates or is actuated in the format of a quid 
pro quo: African leaders embark on providing good governance and the 
like to their people and the West would, in return, invest in Africa. 
The amount of investment the leaders claim they require is US$64 
billion per annum.

This will take the form of substantial "debt" relief package for the 
continent where most countries spend about 70 per cent of total 
annual export revenues in "debt"-servicing obligations currently. 
Africa is also asking the West to cut vast agricultural subsidies 
that the latter pays its farmers. These limit fair competition to 
the detriment of African farmers who in the past 10 years have lost 
virtually all subsidies, thanks to the eagerness of their states to 
implement IMF-World Bank directives of "structural adjustment 
programmes."

Finally, African leaders want the West to cut the high duties that 
African manufacturing exports are subjected to in the former's 
markets.

If there is any of the unrelentingly statistical surveys churned 
out on contemporary Africa by many a study, the latest from the 
World Bank captures the severity of the African situation and its 
projected "hopelessness."

According to the bank, about half of Africa"s population of 645 
million presently live on the "equivalent of $1 a day or less." 
More seriously, the bank forecasts that the number of people within 
this poverty bracket will increase by about 60 million in the next 
15 years. For its African proponents, NEPAD assumes that the 
Western World is particularly concerned by the ever-worsening 
condition of African socio-economic life.

For the West, on the contrary, Nigeria, just like the rest of Africa, 
"works" - in the sense that the humanity of this country and 
continent has not ceased to create wealth for the West in spite of 
the obvious deterioration of local social existence. The European 
World, it must never be forgotten, created and sustains the tragedy 
that is present-day Africa. The principal beneficiary of this 
tragedy both in material and philosophical terms remains the West. 
Africa has yet to recover from the West"s half a millennium-long 
brazen conquest and occupation of Africa. The West"s perpetration 
of the African holocaust during the period (the most dehumanising 
and extensive in history) and its seizure and transfer to its 
homeland of Africa"s immense wealth, ensured that it catapulted to 
an unassailable global power where it has since remained. Despite 
the so-called restoration of African independence, the West"s 
exploitation of Africa has worsened, thanks to the lobotomised 
creatures that parade as African leaderships.

In the past 20 years, Africa has consistently been a net-exporter 
of capital to the West, a trend that has been accentuated by the 
debilitating consequences of Africa"s servicing of its so-called 
"debt" to the West. In 1981, Africa recorded a net capital export 
of US$5.3 billion to the West. In 1985, this transfer jumped to 
US$21.5 billion and three years later it was US$36 billion or 
US$100 million per day.

In 2000, Africa's net capital transfer to the coffers of the West 
stood at US$150 billion. (We should stress that these figures 
refer to 47 African countries including Nigeria and do not include 
the national accounting of the Arab states of North Africa - 
Morocco, Algeria, Tunisia, Libya and Egypt). It has taken 10 
generations of Western governments to accomplish their control and 
exploitation of Africa, and no future government there would 
voluntarily abandon such a lucrative harvest of conquest. The West 
will always wish to exploit Africa. It does not have any other 
choice, except, of course, it is stopped. For a typical Western 
government therefore, including the present one whose majority of
members were ironically born on the eve of the African restoration 
of independence 50 years ago, the West's continuing control of 
African resources does not cease to be an ontological preoccupation.

In emphasising that NEPAD is a partnership between Africa and the 
West, the African leaderships have essentially tried to re-enact 
the Fraudulent Developmentalism of the 1950s/1960s. But everyone 
knows, including the West particularly, that the African version 
is a desperate one indeed. If Fraudulent Developmentalism I is a 
tragedy, Fraudulent Developmentalism II, its sequel, is more of a 
travesty than a farce in the sense of the marxian negation.

None of the Western leaders who met Obasanjo and the other African 
leaders during the June 2002 G-8 summitry in Kananaskis, Canada, 
really think or feel that the latter are their partners in the 
sense of the mutual pursuit of a commonly agreed cause and outcome 
by two or more parties.

Western leaders, who strive and age overnight in office as the 
continuing responsibility and accountability to their electorate 
and population take their toll, are contemptuous of African 
leaderships who always appear rejuvenated, as if they have walked 
out of cosmetic surgery every Friday lunch time.

Western leaders therefore lecture these Africans anywhere and 
anytime: "Respect the Human Rights of your people"; "Stop killing 
your people - you have slaughtered 12 million from Biafra to 
Rwanda since you took over power from us in 1960"; "You are corrupt, 
very corrupt! You steal your people"s money - Stop it! You must be 
transparent and Accountable!"; "Institute a bill of rights, Respect 
the rule of law"; "Run free and fair elections! Don"t turn your 
presidency into a life-long estate as we really don"t want you to 
deal with our own next generation of leaders"...

There is of course nothing in these apparent pro-African sentiments
 to suggest that Western leaders really look forward to the day 
when they will deal with a democratic Africa where its leaderships 
are accountable to their publics. If that were to occur, the West 
would cease to exercise the stranglehold it currently has on the 
continent. No responsive leadership will play the overseer role 
which these leaderships engage in.

What the West has obviously done (as expressed above) is to 
appropriate the popular language of disgust against African leaders 
across Africa. Even the innocence of African children has not been 
spared the disastrous blunders and disgrace that African leaderships 
have now come to represent to the eagle-eyed scrutiny of a global 
audience. Two months ago during the UN children"s summit in New 
York, Joseph Tamale, a 12 year old Ugandan delegate stunned the 
audience when he made the following declaration on African 
leaderships: "When you get the money, you embezzle it, you eat it."

 The proceedings and outcome of the Kananaskis conference sum up 
this contempt. The African leaders emerged from the proceedings with 
nothing concrete to show from their hosts except promises of a modest 
increase in the overall Western "aid budget" to Africa which had been 
mooted earlier on in the year during the Mexico conference on 
development.

The African leaderships present then had been noticeably unimpressed 
by the total sum of US$6 billion involved which wouldn"t even be 
available till 2006. The West once again tabled this dubious package 
at Kananakis but this time round none of the African leaderships in 
attendance dared show their disenchantment. It was left to Phil 
Twyford, a director of OXFAM (the British non-governmental 
organisation), to bellow with anger: "We"re extremely disappointed... 
They"re offering peanuts to Africa - and recycled peanuts at that." 
There was no mention at all in the summit communique on the vexed 
subjects of investment, "debt" cancellation or the opening up of 
Western markets to African exports.

On the latter, both the United States and Canada had announced 
substantial increases in subsidies to their farmers on the eve of 
the summit, dashing any hopes of any concerted accommodation to 
African demands for access to these important Western markets. 
For Messrs Obasanjo & Co, the humiliation at Kananakis meant a 
return the observation post and the resumption of the gaze until 
the next ripples of movement across the waves... Never Expect 
Progress And Development, after all, has been what NEPAD has been 
all the while since its inception...

 In 1987, I held a wide-ranging weekend interview in London with 
Abdulrahman Mohammed Babu, the late Zanzibari revolutionary and 
pan-African intellectual. On Africa-European World relations, I 
had asked Babu what he thought was the essence of the West"s 
thinking on Africa at the height of the IMF/World Bank-driven 
devastating "structural adjustment programme" on the continent. 
His reply was deftly panoramic: Quite simply, the West sees 
Africa as the rural sector of Europe... to guarantee Africa's 
historic role as the supplier of cheap labour and raw materials 
to Europe... This remains the West's view of Africa. Definitely 
the West is hostile to Africa"s development. We continue to fool 
ourselves if we think the contrary is the case. The West will 
never develop Africa. Our under-development is dialectically linked 
to their development. Europe is aware of this historical
relationship and cannot do otherwise."

Despite NEPAD, or precisely because of the very assumptions on 
which NEPAD is frantically pursued presently by a failed crop of 
African leaderships, nothing in the past 15 years since Babu's 
observations gives cause to suggest that that definitive trajectory 
of the West's mission in Africa is about to change course.

 The more pressing point to note, however, is that the immediate 
emergency that faces the very survival of African people is the 
pathetic bunch that masquerades here and there as African 
leaderships. African women and men will sooner, rather than later, 
abandon the fractured, conflictive, alienating and constricting 
contraptions of the European-created "nation-states" that have 
helped to produce these leaderships.

Africans must now focus on real development - the revitalisation 
and consolidation of the institutions of Africa"s constituent 
nations and polities, or what Femi Nzegwu has succinctly described 
as the "indigenous spaces of real Africa" (see Nzegwu, Love, 
Motherhood and the African Heritage: The Legacy of Flora Nwapa, 
African Renaissance, 2001). In these institutions lie the organic 
framework to ensure transparency, probity, accountability, 
investment in people, humanised wealth creation, respect for human 
rights and civil liberties, and a true commitment to radically 
transform African existence.

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Professor Ekwe-Ekwe, a contributing editor of USAfricaonline.com, 
is the author of the highly acclaimed African Literature in Defence 
of History: An Essay on Chinua Achebe (African Renaissance, 2001) 
and a visiting fellow at the London School of Economics. He wrote 
an earlier commentary for USAfricaonline.com and NigeriaCentral.com 
titled 'Obasanjo obsession with Biafra versus facts of history.'



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